Response to Proper 21, 19th Sunday after Pentecost, Year C (Luke 16:19-31)
People of means in your church help pay the bills, including
salaries, and especially the pastor’s,
and they are usually pleased and proud to do so,
but conflict may arise when Jesus tells
the parable of Lazarus and the unnamed rich man.
What church, indeed what church leader, lay or ordained,
would know the name of a beggar
but not that of a rich man who either
already gave funds to build the new addition
(and where his name is on the plaque)
or who is being asked to do so?
But that is what Jesus does—leading us
again to wonder what kind of leader
he would be for our church? Could we afford
a pastor who lives this way, turning the tables
not only over in the sanctuary but also
making it difficult, perhaps impossible, to buy new ones?
Here again Jesus provides comfort to the slave,
the sharecropper, the unemployed, victims of racism,
ableism, sexism, xenophobia, and all other ways we divide people
into those with whom we connect,
those we see, those whose eyes we meet,
and those we walk by, step over, avert our eyes
as if to say we deny they exist,
echoing today in the claim “All Lives Matter”
in response to anguished cries of many
that some lives more than others are blown away by bullets,
thrown away by poverty, discrimination and privilege.
Privilege. That is what the rich man had,
the option not to see Lazarus, not even to see
the dogs who licked Lazarus, infecting his wounds.
So we see what to do, emulate Father Abraham,
bring those we “diss” and dismiss into our heart,
make it the bosom of Abraham—and that is not
only the work of the rich but also many, including me,
whose privilege is not only wealth greater than most
of the world but also whose skin color,
gender, ability, age, weight gives us
a leg up in the marathon of life.
Oh that Jesus, doing it again, holding the mirror
up to see ourselves so we can decide
which actor in the parable is us—
and perhaps choose how to respond . . .
If you are reading this, it’s not too late.
About this poem . . . This parable continues Luke’s focus on money and spiritual health, but it seems to me to be one that is often overlooked, because I suspect it makes us uncomfortable. There is no mercy for the rich man and somehow many of us (the ones who set the social norms or whose lives live in concert with them), although most certainly not all of us, instinctively know who we are in the story. And we may inhabit several different identities and that can change which character we are at any given moment. Still, it seems, again, that Jesus wants us to choose.
©Robin Gorsline 2016 FaithfulPoetics.net