Idols of Our Day

A Meditation in Response to Proper 25, 23rd Sunday after Pentecost, Year C
(Jeremiah 14:19-22; Luke 18:9-14)

Click here for biblical texts

 
Idols are not always objects.
Like the Pharisee in Jesus’ story,
we can bow down before our own attitudes and habits,
seeing only our self-publicity, our own estimation,
or as in his case, and maybe ours,
his righteousness, looking down his patrician nose,
thinking so well of himself that no one else counts
in his endless internal census of who is good and who not.

being-humble-mindbody-core-values
MINDBODY Core Values

We too can assess others based on what they do
for work, what kind of car they drive or home they own
(or don’t), who they are, whom they love, their race,
or where they or their ancestors came from, of course gender,
or gender identity, ability, weight—aah weight!
a whole culture overrun with judging bodies
as fat, old, wrinkled, bad hair, with wrong breast or penis size,
so much judgment!!!!

And yet I know few people who think so highly
of themselves—certainly some in the public eye
come to mind, with egos large enough to fill Yankee Stadium,
and you want to think they are healthy but sometimes
it looks like insecurity more than sanity—most of us
carrying around some sense of inadequacy
induced by Madison Avenue or bullied into us
on playgrounds, in locker rooms or summer camps long ago.

All humans err but few of us want to be reminded
of our sins or these days to so openly declare them
like Jesus’ friend the tax collector; sin such an old-fashioned word
in a world obsessed with tweets, instagrams, selfies, sexting,
and well-rehearsed reality television where confession
is intended to boost ratings and perhaps land
a contract, at least a headline, for the one who tells all.
Now it is Judge Judy absolving or assigning penitential rites.

Still Jesus comes again, reminding us
that simple humility is not only wise
but also divine—even if Caesar and his saplings
of the day jeered as do those now who seek to trump  
common sense and dignity in a sea of denial
masquerading as self-importance and power
believing they now make the rules. If it were only human rules
they might be right, but instead it is a more basic truth:
what is pumped up must sooner or later come down.

About this poem . . . The prophet Jeremiah reminds us again that God’s people are usually in some sort of struggle with God, due to our inability to live fully the lives God has for us. And Jesus, knowing his Jeremiah (and other texts) well, as a good Jew, shares with us a lesson about what it means to be humanly aware of our shortcomings as well as trusting in God’s love. None of us is without shortcomings and none of us is without God’s love.
©Robin Gorsline 2016 FaithfulPoetics.net

Looking in the Mirror

Response to Proper 21, 19th Sunday after Pentecost, Year C (Luke 16:19-31)

(Click here for biblical texts)

 

People of means in your church help pay the bills, including
salaries, and especially the pastor’s,
and they are usually pleased and proud to do so,
but conflict may arise when Jesus tells
the parable of Lazarus and the unnamed rich man.
What church, indeed what church leader, lay or ordained,
would know the name of a beggar
but not that of a rich man who either
already gave funds to build the new addition
(and where his name is on the plaque)
or who is being asked to do so?
But that is what Jesus does—leading us
again to wonder what kind of leader
he would be for our church? Could we afford
a pastor who lives this way, turning the tables
not only over in the sanctuary but also
making it difficult, perhaps impossible, to buy new ones?

lazarus-and-the-rich-man-wikigallery-org
wikigallery.org

Here again Jesus provides comfort to the slave,
the sharecropper, the unemployed, victims of racism,
ableism, sexism, xenophobia, and all other ways we divide people
into those with whom we connect,
those we see, those whose eyes we meet,
and those we walk by, step over, avert our eyes
as if to say we deny they exist,
echoing today in the claim “All Lives Matter”
in response to anguished cries of many
that some lives more than others are blown away by bullets,
thrown away by poverty, discrimination and privilege.

Privilege. That is what the rich man had,
the option not to see Lazarus, not even to see
the dogs who licked Lazarus, infecting his wounds.
So we see what to do, emulate Father Abraham,
bring those we “diss” and dismiss into our heart,
make it the bosom of Abraham—and that is not
only the work of the rich but also many, including me,
whose privilege is not only wealth greater than most
of the world but also whose skin color,
gender, ability, age, weight gives us
a leg up in the marathon of life.

Oh that Jesus, doing it again, holding the mirror
up to see ourselves so we can decide
which actor in the parable is us—
and perhaps choose how to respond . . .
today.

If you are reading this, it’s not too late.

 
writing+poetryAbout this poem . . . This parable continues Luke’s focus on money and spiritual health, but it seems to me to be one that is often overlooked, because I suspect it makes us uncomfortable. There is no mercy for the rich man and somehow many of us (the ones who set the social norms or whose lives live in concert with them), although most certainly not all of us, instinctively know who we are in the story. And we may inhabit several different identities and that can change which character we are at any given moment. Still, it seems, again, that Jesus wants us to choose.
©Robin Gorsline 2016 FaithfulPoetics.net