Reflection in response to Proper 26, 24th Sunday after Pentecost, Year C
(Isaiah 1:10-18 and Luke 19:1-10)
Isaiah starts in chapter one telling the Israelites
how little God values their sacrifices, they really
get under the divine skin, creating holy heartburn.
The prophet reminds them God wants justice:
Do good, seek justice, rescue the oppressed, defend orphans,
plead for the widow. Don’t waste time, energy on empty
rituals, focused on obeying rules. Show up
where needed, be ready for divine presence at all times
especially when, like Zacchaeus, you catch a glimpse.
Always want more, eager to see and to receive,
because with God there always is more, never less.
Sometimes you have to climb up to get a good view,
one reason God creates trees is so that we can
see above the crowds, past the human barriers.
Desire to see God, to be with God,
is an attribute, an attitude, a precondition and an outcome of faith.
In parts of the world going to church, temple or mosque
because you want to be with God
and others who love and want to serve God
can cause trouble in your life, even serious injury
or death. In other places, some people will be angry
if you try to come to church because you are viewed
as irredeemably sinful. Don’t come here with your filth,
they say! Sometimes, as happened with Jesus and Zacchaeus,
people grumble when you hang out with the wrong sort
at church or anywhere, or as happens today
when the wrong people—maybe immigrating “bad hombres”
or Black men wearing hoodies—walk or move
into “our” not their neighborhood,
want their kids to attend “our” not their school,
to disrupt our children’s opportunities in the Ivy League.
Jesus says he came to seek out and save the lost.
But who is lost? Was Zacchaeus, even though he wanted
to see who Jesus was and gave away much
of his ill-gotten wealth—if he was lost, he surely now
is saved. What about the grumblers? A woman
told a pastor she would no longer come to
church because they had sinners serving communion.
The pastor replied that he did not know who else to ask;
besides, he said, if sinners were excluded then he too
would have to step aside.
About this poem . . . Christians struggle today, as always, with the competing demands of religious perfectionism in ritual and other practices versus enacting justice within the church, in society, even in the family. Isaiah’s remonstrance to Israel rings very clearly today. And Zacchaeus is a wonderful role model for faithfulness, not so much because he gave away so much money but because he climbed a tree to see Jesus. Would we bestir ourselves from our television if Jesus came to town? Or would we go to a neighboring church if he went there rather than showing up at ours?
©Robin Gorsline 2016 FaithfulPoetics.net