A Reflection in Response to the 6th Sunday after the Epiphany, Year A
Textual focus: Deuteronomy 30:15-20, Matthew 5:21-37
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Choose life so that you and your descendants may live,
loving your God, obeying God’s voice, and clinging to God.
Jesus on the hill says life is threatened
when anger, judgment, and insult reign,
wisdom sorely needed today.
Too many around us, and probably ourselves at times,
slide into thinking of those with whom we disagree
as enemies, as people almost beyond the pale of humanity,
people in whose face we feel free to spit, if not literally
then certainly in our refusal to speak or even listen to them—
we can kill them even when they remain alive.
In the patriarchal culture in which Jesus lived,
as within our contemporary but still toxic version today,
life is threatened because women are objectified,
seen only as agents to satisfy male appetites,
or valued only for bearing children.
And there are others who seem to exist only to be
abused or discarded by others, or, by our inaction,
our inability, unwillingness, to say no to mistreatment:
Black men shot in the streets or locked away,
transwomen and men, too, shamed and beaten to death in restrooms,
immigrants and youthful Dreamers maligned as rapists or terrorists,
being walled out or sent back to the terror from which they fled,
sick people denied care because they can’t afford it.
As Jesus says, your life, my life,
all lives are threatened when we
do not follow through with the oaths,
the promises, we make and when we
and others succumb to the empty promises
of product advertising or political platforms
or leaders whom we let take us for fools.
Jesus reminds us interpreting the law, hearing the voice
of God in texts ancient and modern,
is far more complicated than many claim;
we have to listen with great care, with our hearts
not just our logic, with our souls as much as our minds,
we have to remember the fundamental commandment to love
not only ourselves but just as much if not more our neighbor,
knowing that Jesus knew everyone, including even Pilate
and the Pharisees and Judas, was his neighbor,
just as Pilates, Pharisees and Judases in our own day
are our neighbors, perhaps even more in this shrinking world.
If our interpretations lead to death –
silencing voices different from our own,
discounting the personhood of the other, whoever that may be,
disrespecting, disregarding, demeaning whole groups,
thereby putting people in what we think is their place –
then we have to think long and hard
about what it means to be a disciple of Jesus;
we have to wonder if we get Jesus at all.
So these days I am reminding myself to “choose life”
as the standard for how I speak and act,
how I seek to be the disciple I want to be,
the disciple I feel Jesus calling me to be.
Like those 2,000 years ago, I don’t do this perfectly,
but when I remember to ask myself, “Does this promote
and support life, or is it going to lead to more death,” I do less damage.
I may even help those around me, may be an agent of healing.
Today I set before you life and death, blessing or curse.
Choose life, then, so that you and your family and your friends,
indeed all the world living now and forever, may live.
About this poem . . . This text is excerpted, with some emendations, from a longer text I preached on February 12, 2017 at Metropolitan Community Church of Washington, D.C. For that message, I was struck by what initially appeared as distinctly different themes in the two readings from Deuteronomy and Matthew, but as I pondered and prayed, I began to hear how they connect at a deep level, how Jesus was talking very much about choosing life. You can hear the entire message (20 minutes) by clicking here.
©Robin Gorsline 2017 FaithfulPoetics.net