Reflection in response to Proper 29, Reign of Christ, Year C
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(Luke 1:68-79 and Luke 23:33-43)
What is the reign of Christ?
Surely not some royal court where he dispenses favors
at a whim, pointing a bejeweled finger
here, then there, to the delight of the crowd,
the retinue of those dependent on royal favor.
This is Jesus we are talking about,
the one who walked and talked with sinners, sex workers,
loan sharks and tax collectors, diseased folk
dreaded by all the good people,
and those cast aside for the color of their skin,
the one whom Zechariah prophesied
would give salvation to his people by the forgiveness
of our sins, to give light to those who sit
without the benefit of knowledge, to guide us
in the way of peace, the one who forgave
his tormenters at Golgotha,
who refused to play the games of Rome, and
told his fellow convict, as he tells us,
today you will be with me in paradise.
This is the one I know as Brother, Friend, and Lord,
who calls me to stand with the sojourner
in our land, and feed the hungry, comfort widows,
sit gently and lovingly with children,
stand against injustice wherever I find it—
and I find it many places
so what he asks is not to bow down but
to be brave and speak the truth with persistent love—
trusting I am not alone, we are not alone.
In this day of troubles,
He knew such troubles—which is why
I trust him with my life—and now he shows
us to walk the walk as we talk the talk,
to listen to the depths of each other,
not just those we like but those we are trained to hate,
speak from our sacred souls more than our fear,
to create on earth the heaven as God intends
for all God’s people, their particular faith not counting
as much as their humanity, the participation
in the life of the divine family.
You may think I blaspheme
when I say I have two Jewish men in my life,
my husband and my Lord,
and with me they make a holy threesome—
oh, yes, only one of us is perfect,
and we fail him far too often—
but he helps us get up and move forward,
indeed my earthly partner who goes to temple
loves him some Jesus even though
he does not follow as I do,
but then I go to temple too
and find much truth about the Lord
I love, and seek to serve, among his own people,
ones he loves with all his heart as he loves
us who turned away from them, maligning the very ones
he came to serve and save.
This reign is one of joy and love, justice and truth,
peace and plenty for all,
so we may live out loud
as God intends.
Praise be to God!
About this poem . . . . What used to be called Christ the King Sunday is now the Reign of Christ. I appreciate the effort to undo some of the earthly trappings of royalty so that now we can remember, and love and serve, the one who never claimed any office but teacher and fellow-traveler on the dusty, difficult roads of life. This poem evokes the truth of my life that it took two Jewish men, my Lord and my Jonathan, to get me to accept the call of God on my life, so that today I know this paradise about which Jesus told the robber hanging with him—the blessed land of walking with him every day, no matter what troubles beset me, beset all of us, in this place we call Earth.
©Robin Gorsline 2016 FaithfulPoetics.net