A Meditation in Response to Proper 24, 22nd Sunday after Pentecost, Year C
(Genesis 32:22-31 and Luke 18:1-8)
Banging on pots and pans, chanting, parading
with signs, demanding and working for change;
justice surely requires persistence
as those who seek equality, or even elemental
fairness, have to learn endlessly.
Who does not know this woman, perhaps you
have been one, are one, who pesters over and over
until she gets her answer—not that
there are not men like that, many must do the same—
and do we not at least know of an official who,
corrupted by power, listens to the little people
only when he—and this is most assuredly a he—
Is Jesus comparing God to politicians
who avoid concerns of lesser beings?
Or is this parable, like others, about us,
about needing persistence in our prayers,
to desire God’s presence in our lives without ceasing,
knowing that God is always present and so
it is we who must show up, like Jacob,
and be prepared to wrestle the entire night
without knowing the outcome at daybreak
or even if for sure there will be a new day?
The struggle for justice: an endless endeavor
requiring great patience married with tenacious
impatience and commitment to create change,
undermining injustice at every turn,
calling out those who sustain the status quo
whether by active connivance and intention
or through ignorance and resignation—
a struggle in which God is at the center
despite those who claim their reign of
oppression finds support in Holy teaching.
God unceasingly breaks the bonds
where mortals seek to imprison Her,
showing us that liberty for the captives,
freedom for us and all the others held hostage
to the greed and hubris of individuals
and systems intent on their own aggrandizement
without regard to us and others—this justice
is our work as much as God’s. Perhaps more.
We cannot do it without divine help
but God seeks us, as He did with Jacob,
to prepare us, inspire us, challenge us
to enter the holy fray of living knowing
whose banner we carry, whose trumpet we follow,
and by whose scales we are measured.
Who in our day is the widow and who the judge?
About this poem . . . . The parable of the persistent widow is a homely tale and can seem to suggest that God is slow to respond to our prayers—that we need to bombard God with requests for aid. Yet, Jesus cautions us to be aware of God’s constant and timely care, and warns us to be ready when we are called upon to account for our faithfulness. What have we done with our time on earth? How have we responded to God’s call for justice? Perhaps God is the widow and we are the judge?
©Robin Gorsline 2016 FaithfulPoetics.net