A Meditation in Response to Proper 25, 23rd Sunday after Pentecost, Year C
(Jeremiah 14:19-22; Luke 18:9-14)
Idols are not always objects.
Like the Pharisee in Jesus’ story,
we can bow down before our own attitudes and habits,
seeing only our self-publicity, our own estimation,
or as in his case, and maybe ours,
his righteousness, looking down his patrician nose,
thinking so well of himself that no one else counts
in his endless internal census of who is good and who not.
We too can assess others based on what they do
for work, what kind of car they drive or home they own
(or don’t), who they are, whom they love, their race,
or where they or their ancestors came from, of course gender,
or gender identity, ability, weight—aah weight!
a whole culture overrun with judging bodies
as fat, old, wrinkled, bad hair, with wrong breast or penis size,
so much judgment!!!!
And yet I know few people who think so highly
of themselves—certainly some in the public eye
come to mind, with egos large enough to fill Yankee Stadium,
and you want to think they are healthy but sometimes
it looks like insecurity more than sanity—most of us
carrying around some sense of inadequacy
induced by Madison Avenue or bullied into us
on playgrounds, in locker rooms or summer camps long ago.
All humans err but few of us want to be reminded
of our sins or these days to so openly declare them
like Jesus’ friend the tax collector; sin such an old-fashioned word
in a world obsessed with tweets, instagrams, selfies, sexting,
and well-rehearsed reality television where confession
is intended to boost ratings and perhaps land
a contract, at least a headline, for the one who tells all.
Now it is Judge Judy absolving or assigning penitential rites.
Still Jesus comes again, reminding us
that simple humility is not only wise
but also divine—even if Caesar and his saplings
of the day jeered as do those now who seek to trump
common sense and dignity in a sea of denial
masquerading as self-importance and power
believing they now make the rules. If it were only human rules
they might be right, but instead it is a more basic truth:
what is pumped up must sooner or later come down.
About this poem . . . The prophet Jeremiah reminds us again that God’s people are usually in some sort of struggle with God, due to our inability to live fully the lives God has for us. And Jesus, knowing his Jeremiah (and other texts) well, as a good Jew, shares with us a lesson about what it means to be humanly aware of our shortcomings as well as trusting in God’s love. None of us is without shortcomings and none of us is without God’s love.
©Robin Gorsline 2016 FaithfulPoetics.net