Meditation for the 5th Sunday of Easter, Year C
(click here for biblical texts)
See I am making all things new;
is this verse from the last of the
Christian canonical biblical texts
not the whole truth of the creation,
byword of a God always on the move,
seeking us (as Rabbi Heschel said long ago,
the Bible is not the record of humans’
search for God but of God’s search
for humanity) so that somehow She
can get us to see that what we often
claim, namely that we have received
all God has for us between
covers of an often translated humanly
created set of texts, is only part
of the divine story–the rest being
God’s continuing revelation of all life.
So we see Peter receiving a strange hieroglyphic,
a divine picture-text descending, not telling him to obey
old rules devoutly maintained for generations,
but to see the universe in a new way: what
God has made clean, namely every creature like snakes,
caterpillars, blue jays, frogs, wolves, bears, ants and anteaters,
do not despise or negate. And that applies not
just to dinner fare, but also to dinner companions—
God’s table excludes no one, forget human rules
of eligibility–God does not exclude
no matter how much human authorities try
to convince us and themselves otherwise.
And what about love? Does Jesus tell us
to love but warn that certain restrictions apply?
Or is love to be how we live as well
as the sign of who we are? Many think he meant
we do not need to love those who seek to harm us
or those of whom we are frightened
or those who don’t obey Ten Commandments,
not wanting them chiseled on the courthouse wall,
but he did not say that. Love as I have loved you
is what he said. I love you, Herod, I love you,
Pilate, and Judas, too, and the young man
who walked away downcast because you did not want
to give up your riches and privilege, I love you too.
Not just Mary, Martha, Lazarus, the beloved disciple,
and the others. No I love you all. All means all.
This no poetic license, despite objections
that there is no evidence that he loved Herod
or even those screaming for his execution.
Where are the harsh words, where the angry screeds
delivered in Gethsemane’s Garden?
Did he keep the disciples up with harangues against he
who betrayed him, did he allow Peter’s
sword to have the last word or did he heal the wound
and say no to more violence? And did he tell
Herod he was evil or call for a revolt against
his authority? He did not feel bound
by the king’s rules, but he did that without
disrespect to the person, and that is the ground
in which love can thrive–you must respect the
personhood of another in order to love them (if only
Congress could remember that love comes first, before
scoring points against those with whom you disagree).
The truth is that God keeps showing up with
another textual sheet with truth we missed before
or forgot, or is especially apt for the moment.
Our job–really God’s gift to us–is to pay attention
and follow that wisdom even if it challenges rules
we have imbibed at mother church’s breast,
even if those who claim to know say no.
God is on the move reaching and teaching
well outside their control, which is why they
try so hard to lock Him up in that book
or any other holy jail they can find or construct.
But She will not be bound, and
there comes a time, and more than once,
we have to choose whom to trust: God,
the Holy One who makes all things new,
or the people who tell us who God is.
©Robin Gorsline 2016 lectionarypoetics.org
Please use the credit line above when publishing this poem in any form