(Third Sunday of Easter, Year C; click here for biblical texts)
Jesus keeps showing up—
In body and out of body—
on the Damascus Road
tapping Paul for new work
(and ending his old angry career),
and at the Tiberian Sea
filling the nets of Peter and others
with first fish then promises of people
who need like sheep to be tended and fed.
We are those sheep but do we know
we are feeders and tenders, too,
disciples of the risen Christ
whom we proclaim each eucharist, saying
Christ has died, Christ is risen, Christ will come again.
Could we not say as well that Christ is here?
Christ has died, Christ is risen, Christ is here,
and Christ will come again—the mystery
then is for us as for Peter and friends:
how can he be gone and yet here simultaneously?
When they sat on the beach eating fish he had helped
them catch and bread he broke for them
they knew it was him but they dared not ask—
why so timid? Are we like that? Are we afraid
to feel his presence when we cannot see his face?
I don’t know about you but Jesus keeps
showing up in my life, often at odd moments
as well as in worship, mostly in quiet times
when his gentle voice beckons me
to turn around, not so much to see him
as to face the right direction so we can walk
together towards my fellow rams and ewes,
all of us lambs in his tender shepherding care,
but more because he has called us shepherds
too, and charges us with encircling the whole flock
in arms of love.
But to love like that, like he did and does,
to feed his sheep, our fellow lambs, to tend
the flock, we have to put down our judgments,
drop the stones we want to hurl at those who hurt us,
tear down the walls we want to build to keep the other out,
stop being certain we know what is wrong
with them—instead using a spiritual stethoscope,
listening to our own souls to find out how
alive, how present, we are, to find out
if we are showing up to answer his knocking
or if, when he seeks us, he finds
the gate locked and we and all our charges
missing in action, wandering among dried out
pastures looking for food and dodging wolves—
of self-importance, wealth-seeking, getting ahead—
who claim to be our friends as they devour
more than our beautiful broken bodies.
Still he keeps showing up
like a homeless person, hoping this time
we will give something more than a quarter,
more than a dollar or a protein bar,
or even a meal in a diner—this time he
hopes we will give ourselves, knowing
that he not only has died, is risen,
and will come again, but really truly
he is here now . . .right here . . .right now.
©Robin Gorsline 2016 faithfulpoetics.org
Please use the credit line above when publishing this poem in any form
About this poem . . .Many faithful Christians confess confusion about the relationship between Jesus and the Christ, this human divinity many call Jesus Christ (no, Christ is not his last name). So, when we read Gospel accounts of his post-resurrection appearances to groups of disciples we may rightly wonder, just who was showing up? I am suggesting here, as in so much of our faith journey, that this is not a case of either/or but both/and. We don’t get to touch his literal physical body, but Jesus is still here and Christ is still risen, so be ready, because they are, he is, knocking at the gate to your heart. Now.